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Thread: Classify Turkish Singer Harun Tekin Join Date: Jul ; Last Online: @ PM; Ethnicity: Archaic Humanoid. Option B - Create a Deep Link (Link directly to an Event/Venue and/or Date) Please select from the drop down menues below. The more selections you make the. Islam ()[note 1] is an Abrahamic monotheistic religion which teaches that there is only Harun (also transliterated as Haroon or Haroun Arabic: هارون , Hārūn) is a Turkish activist Harun Tekin (born ), Turkish singer Harun Yahya (born . in (some sources quote dates as early as ), to an South Asian family.
This was shortly after the Roman emperor Theodosius I had issued a decree of death for all Manichaean monks in and shortly before he declared Christianity to be the only legitimate religion for the Roman Empire in Due to the heavy persecution, the religion almost disappeared from western Europe in the 5th century and from the eastern portion of the empire in the 6th century.
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It flattered my pride to think that I incurred no guilt and, when I did wrong, not to confess it I preferred to excuse myself and blame this unknown thing which was in me but was not part of me. The truth, of course, was that it was all my own self, and my own impiety had divided me against myself. My sin was all the more incurable because I did not think myself a sinner. How Manichaeism might have influenced Christianity continues to be debated.
Manichaeism could have influenced the BogomilsPauliciansand Cathars. However, these groups left few records, and the link between them and Manichaeans is tenuous. Regardless of its accuracy, the charge of Manichaeism was leveled at them by contemporary orthodox opponents, who often tried to make contemporary heresies conform to those combatted by the church fathers. Whether the dualism of the Paulicians, Bogomils, and Cathars and their belief that the world was created by a Satanic demiurge were due to influence from Manichaeism is impossible to determine.
The Cathars apparently adopted the Manichaean principles of church organization. Priscillian and his followers may also have been influenced by Manichaeism. The Manichaeans preserved many apocryphal Christian works, such as the Acts of Thomasthat would otherwise have been lost. While it had long been thought that Manichaeism arrived in China only at the end of the 7th century, a recent archaeological discovery demonstrated that it was already known there in the second half of the 6th century.
Some Sogdians in Central Asia believed in the religion. In the east it spread along trade routes as far as Chang'anthe capital of Tang China. The religion was used by many rebel leaders to mobilise followers.
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In the Song and Yuan dynasties of China remnants of Manichaeism continued to leave a legacy contributing to sects such as the Red Turbans. During the Song Dynasty, the Manichaeans were derogatorily referred by the Chinese as chicai simo meaning that they "abstain from meat and worship demons". An account in Fozu Tongji, an important historiography of Buddhism in China compiled by Buddhist scholars duringsays that the Manichaens worshipped the "white Buddha" and their leader wore a violet headgear, while the followers wore white costumes.
Many Manichaeans took part in rebellions against the Song government and were eventually quelled. After that, all governments were suppressive against Manichaeism and its followers and the religion was banned by the Ming Dynasty in During the early caliphates, Manichaeism attracted many followers. It had a significant appeal among the Muslim society, especially among the elites. Due to the appeal of its teachings, many Muslims adopted the ideas of its theology and some even became dualists.
An apologia for Manichaeism ascribed to ibn al-Muqaffa' defended its phantasmagorical cosmogony and attacked the fideism of Islam and other monotheistic religions. The Manichaeans had sufficient structure to have a head of their community.
The third Abbasid caliph, al-Mahdipersecuted the Manichaeans, establishing an inquisition against dualists who if being found guilty of heresy refused to renounce their beliefs, were executed. Their persecution was finally ended in s by Harun al-Rashid.
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ManiZoroasterBuddha and Jesus. Manichaeism claimed to present the complete version of teachings that were corrupted and misinterpreted by the followers of its predecessors Adam, Zoroaster, Buddha and Jesus. Accordingly, as it spread, it adapted new deities from other religions into forms it could use for its scriptures. Its original Aramaic texts already contained stories of Jesus. When they moved eastward and were translated into Iranian languages, the names of the Manichaean deities or angels were often transformed into the names of Zoroastrian yazatas.
Inthe Roman emperor Diocletian decreed all the Manichaean leaders to be burnt alive along with the Manichaean scriptures and many Manichaeans in Europe and North Africa were killed.
This policy of persecution was also followed by his successors. Theodosius I issued a decree of death for all Manichaean monks in AD. Augustine of Hippoone of the early Doctors of the Catholic Church was a Manichaean until his conversion to Christianity in He was never persecuted for this and he freely converted. However the foreigners who followed the religion were allowed to practice it without punishment.
Even those that were allowed to remain open did not for long. The Manichaean temples were attacked by Chinese people who burned the images and idols of these temples. Manichaean priests were ordered to wear hanfu instead of their traditional clothing, which was viewed as un-Chinese.
They were made to look like Buddhists by the authorities, their heads were shaved, they were made to dress like Buddhist monks and then killed. Many Manichaeans took part in rebellions against the Song dynasty. They were quelled by Song China and were suppressed and persecuted by all successive governments before the Mongol Yuan dynasty.
Inthe religion was banned through an edict of the Ming dynastywhose Hongwu Emperor had a personal dislike for the religion. He appointed a "master of the heretics" Arabic: Those found guilty who refused to abjure their beliefs were executed. This persecution continued under his successor, Caliph al-Hadiand continued for some time during reign of Harun al-Rashidwho finally abolished it and ended it.
The base of the religion was later shifted to this city, which became their new Patriarchate. Other groups sometimes referred to as "neo-Manichaean" were the Paulician movement, which arose in Armenia,  and the Bogomils in Bulgaria. Manichaean theology taught a dualistic view of good and evil.
A key belief in Manichaeism is that the powerful, though not omnipotent good power Godwas opposed by the semi-eternal evil power Satan. Humanity, the world and the soul are seen as the byproduct of the battle between God's proxy, Primal Man, and Satan.
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The human person is seen as a battleground for these powers: This contention plays out over the world as well as the human body—neither the Earth nor the flesh were seen as intrinsically evil, but rather possessed portions of both light and dark. Natural phenomena such as rain were seen as the physical manifestation of this spiritual contention.
Therefore, the Manichaean worldview explained the existence of evil by positing a flawed creation in the formation of which God took no part and which constituted rather the product of a rebellion by Satan against God. Manichaeism presented an elaborate description of the conflict between the spiritual world of light and the material world of darkness.
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